I blame the primordial soup theory for one of my more bizarre quirks--a deep affinity for banjo and fiddle music. I live in the Detroit area and have lived in the industrial North my whole live save for a brief hiatus when I claimed Alabama as my sweet home. And yet, the soup theory gives me my excuse: while my mother was raised by Canadians in Grosse Pointe, my father grew up in a tobacco hamlet in south central Kentucky. The joy I feel when I hear anyone picking on the banjo must lie within the primordial soup of my paternal genetic make-up. Right? Right.
This “ooze theory” extends past my own eccentricities (which, for the record, I can completely explain away every time). I was driving to school on Jefferson in Grosse Pointe, Michigan last Friday. The sun was rising over Lake St. Clair, and the sky held that particular fall beauty that escapes words. I was digging it. I thought of the things that stir me at my soul’s level, and those things that link me to other people. Music, natural beauty, good food--these things are unexplainable and universal. And then I had another one of my random thoughts. I thought about a teacher at my school who has taught for the past 38 years. She was speaking about the shifts in education, and it all converged for me.
The primordial soup theory isn’t really a mystery. In my world, it is a key idea that exists in basic human relationships. A teacher and a student is a classic archetype, but the key that is fading is the relational aspect of mentorship. James Hillman extols the importance of a mentor in his Jungian inspired tome, The Soul’s Code. Hillman believes that most people have a major mentor relationship at least once in their lives. For most American school children, that mentor ends up being a teacher.
What happens to the mentor relationship when a computer replaces a person as a teacher? This is not a snarky anti-technology rant. I am pro-technology. It is here, it is powerful, and it can be an amazing tool. I do, however, brood over the role relationships will assume when a digital display seperates students and teachers. Humans are pack animals. John Donne put that idea a bit more poetically when he wrote that “No man is an island/Entire of itself/..Any man’s death diminishes me/Because I am involved in mankind.” Literature (and yes, literature DOES matter) extols the need humans have for other humans. Robert Penn Warren’s spider web theory in All the King’s Men, Hamlet’s sub-theme of friendship, John Knowles heartbreaking betrayal in A Separate Peace: these novels reflect an inherent human need for contact, authentic human contact.
So as my state moves to digital classrooms, I hope Michigan’s leaders will pull out their child’s reading list, read the novels their children are reading, and think about their favorite teacher. I am willing to bet that teacher was important NOT because of the lessons they taught. A teacher’s legacy is inspiration, and inspiration comes from forging relationships. So teach on, and keep building those old-school relationships that technology has yet to replicate.